It is one of those histories told on no information panel and which, once known, is visible everywhere: in the capital's architecture, in the layout of the villages and in the industrial ruins you pass on the way to the Maya ones.

The facade of a two-storey European-style mansion with wrought-iron balconies, stone urns on pilasters, a roof balustrade and an elaborate iron gate in front.
One of the houses on Paseo de Montejo. They were built with materials brought from Europe and money made from fibre.Alan Grinberg / CC BY 2.0·CC BY 2.0

01 A fibre that carried a state

Henequen is an agave with long spined leaves that grows well in Yucatán's thin stony soil, where almost no other commercial crop works. Its leaves yield a hard fibre used to make twine and rope: specifically, the binder twine for the reaper-binders of the grain harvest, an enormous market on the great plains of North America.

That turned a local crop into a strategic export. They called it green gold, and it was not a gentle metaphor: by 1916 some 300,000 hectares were planted, with more than a thousand haciendas and over 60,000 people living from it.

02 One thousand one hundred and seventy haciendas

At the peak, between 1880 and 1910, 1,170 haciendas were counted and around sixty per cent of the state's surface was given to henequen. They were not farms: they were complete industrial units, with a main house, a rasping factory, a steam chimney, stores, a narrow-gauge line to bring in the leaves and housing for the workers.

The long low facade of a whitewashed stone manor with peeling render, aligned barred windows, a wide central stairway and a garden of lawn and agave plants in the foreground.
The main house of a hacienda. Behind that facade lay the factory, the narrow-gauge track and the workers' housing.Misael Lavadores / CC BY-SA 3.0·CC BY-SA 3.0

That structure still explains the map of the state. Many Yucatán villages are not villages that grew on their own: they are the working half of a hacienda that stayed inhabited when the hacienda stopped working. Which is why they have a disproportionate square, a ruined shed and a chimney.

A wide pale dirt road in a low village, modern double-armed street lamps along it and, in the distance among the trees, a tall isolated brick industrial chimney.
The factory chimney of a former henequen hacienda, in the middle of the village that grew around it.SusunW / CC BY-SA 4.0·CC BY-SA 4.0

03 And a capital built with that money

The wealth concentrated in very few hands and became visible in one place: Mérida's Paseo de Montejo, laid out in imitation of the great European boulevards, where the owners raised mansions with materials brought from Europe. Of the scale of that fortune it is said, in a much-repeated version, that Mérida came to hold more millionaires than any other city in the world.

It is worth telling whole, because the figure impresses and the other half of the equation does not appear on the facades: that system rested on forced labour and debt bondage of Maya peons and of workers brought from elsewhere, and was denounced as such at the time. The avenue and the ruins inland are the same fact told from its two ends.

04 Why it stopped

The blow came from outside and was technical. From the Second World War onwards, synthetic fibres — nylon, polypropylene — began replacing natural ones in nearly all their uses, and henequen twine stopped being competitive. The Yucatecan agro-industry entered a long crisis.

On 29 December 1961, Cordemex was created, a state-owned company that industrialised and concentrated production in an attempt to save the sector. It lasted several decades but did not reverse the trend. The result, on the ground, is what you see today: roofless sheds, standing chimneys and main houses turned into hotels, museums or nothing.

A village street with wooden poles and overhead cabling crossing the frame, low houses to one side and, in the centre, the roofless ruined walls of an old industrial building.
What is left of the rasping shed. When the fibre price fell, the machinery stopped and never restarted.SusunW / CC BY-SA 4.0·CC BY-SA 4.0

05 What to do with this

Change what you look at through the window. Between Mérida and Uxmal, or between Mérida and any cenote on the ring, you cross the pieces of that system one after another, and once identified they cannot be unseen.

How to read a hacienda when you visit one
  1. Look for the chimney
    It is what tells a henequen hacienda from a cattle one: it means steam engine and rasping machine. It is visible from far off and is often all that still stands.
    the marker
  2. Check for narrow-gauge track
    The leaves were carried in trolleys on narrow-gauge rails from the field to the machine. Sections are still embedded in the streets of many villages.
    at ground level
  3. The main house was not the business
    The owners' house faces the road at the front; the factory, the stores and the workers' housing sit behind. The layout tells the hierarchy by itself.
    the layout
  4. Ask what happens there now
    Many are now hotels, museums or private estates; others are still the centre of a village. Knowing which of the three changes a good deal about what you are visiting.
    three fates

And it offers one more thing, which is what makes it worth knowing: it explains why Yucatán does not resemble the rest of south-eastern Mexico. For half a century it was an exporting region connected directly to New Orleans and New York, richer and more oriented to the sea than to the country's interior. Much of what distinguishes Mérida today — its architecture, its scale, its relationship with the rest of Mexico — comes from a plant almost nobody now lives off.

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Lucía Montes

Worth Knowing editor · Flowtravel

Lucía Montes chases the fact that changes how you look at a place, and follows it through.